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From Skepticism To Worship(great encouragement!)
Posted On: 10/30/2007
FROM SKEPTICISM TO WORSHIP
by
A.S.A. Jones
09/01/02
Note from poster: I starred(*) out a couple words on behalf of the
first bulletin guideline, but it wasn't originally like that.
MY PERSONAL TESTIMONY
I was a devout atheist for over twenty years. In July of 1998, I
finally managed to see the biblical truths that had managed to elude
me. The following is an account of how I went from hardcore
skepticism to hardcore worship of the Savior, Jesus Christ.
RATIONAL THOUGHT REPLACES THE GOD OF MY YOUTH
I was raised a Roman Catholic in a home where the name of Jesus
Christ and God was never mentioned. I was encouraged to attend
catechism and church every weekend, but the concept of God was
never made completely real to me. I entertained the notion as any
child would, but I just wasn't into the imaginary friend scene and by
the time I was thirteen, I had concluded that God was merely a
vicious adult version of the Easter bunny. I abandoned the lie,
informed my upset parents that I would no longer be attending
church, and began seeking truth.
In the absence of a religious belief to answer life's questions, I
turned my mental energy to science. Science had an awesome track
record of solving many problems and its resulting technology had
provided tangible benefits to all of mankind. Science was the answer!
I reasoned that if we could educate our populations and continue to
make advances in medicine, agriculture and energy production, we
would one day have the mythical Eden as our reality.
I threw myself into my studies, determined to become a scientific
messiah who would one day deliver people from the bondage of
disease. At the age of sixteen, my IQ and my grades made me eligible
for my high school's early release program and I began my studies in
biology and chemistry at the University of Pittsburgh.
RATIONAL THOUGHT REPLACES MY COMPASSION FOR OTHERS
I graduated from college with high honors and my prized science
degree, but I had lost any motivation to apply that knowledge. I
recalled staring at a swarming mass of termites one sunny day,
thinking that, from a comparative distance, there was little
difference between them and us. I smashed a few dozen with my
shoe and ground them into the dirt. What did it matter if these died?
What did it matter if they all died? People died every day. The end
result would always be death for both the individuals and, eventually,
the species.
Humanity had become nothing more to me than an organized network
of molecules and enzymes. I viewed people as mere organisms going
through their daily routines of metabolizing nutrients and expelling
wastes, ovulating their eggs and their semen. I knew the psychology
of humans almost as well as their anatomies. The hidden things that
pulled them this way and that were very evident to me. They were like
guinea pigs, only more predictable, and my chief form of
entertainment was to see how skillfully I could manipulate them. I
knew that I was supposed to care about them, but I didn't. I couldn't.
If mankind's goal was to alleviate its own suffering, a bullet to the
head was more efficient and made more sense in my thinking than
screwing around with medication or disease control.
What was the point of prolonging any one life? What difference did
it make if a girl didn't live to marry or her mother live to see it? Of
what value were temporary emotional experiences? They were simply
the biochemistry of the brain reacting to sensory input and, upon that
individual's death, any remaining memory of that experience would be
thrown away along with the person who had experienced it. My
extreme point of view had reduced people into throwaway metabolic
units; I had become as cold and indifferent as the logic that I
exalted.
If my education would benefit anyone, it would benefit me. I passed
up an offer of a low paying research position for a secure and higher
paying job in a chemistry lab. My brain rotted there for 40 hours a
week for 10 years.
RATIONAL THOUGHT TURNS FROM SCIENCE TO PHILOSOPHY
Science had done nothing to answer the questions that raged in my
head. Why should I care? How much should I care? Should I care at
all? What is my purpose in life? Is there a purpose? How can I love
people? Should I love people? Which people should I love? How can I
forgive people? Should I forgive people? Have I done what is right?
Have I done what is wrong? Is there a right or a wrong?
I turned to philosophy. I started with Jean-Paul Sartre's "Being and
Nothingness". This man had won a Nobel Prize for basically taking
white and logically demonstrating how it was really black. I tried
several other atheist philosophers who tried to assign meaning to a
life created by chance and I decided that they were all full of crap.
If our life is the result of randomness and chance, it is meaningless,
no matter how we try to convince ourselves otherwise.
That was fine with me. I was prepared to live my life by this truth
and discovered that the prospect of a life without meaning can be a
very freeing experience. I set out to take advantage of moral
relativism and effectively destroyed any of my remaining conscience.
Friends, let me tell you, I fell far, far away, but I didn't know it. I
busied myself with one diversion after another, trying to fill my life
with meaningless activity in order to forget how meaningless it was.
In my desperation, I grew self-righteous and indignant. I was
secretly envious of the morons who seemed blissfully unaware of
their own meaninglessness. I wanted to shake them awake and get
them to see how worthless their lives really were.
MY PHILOSOPHY TURNS ANTI-CHRISTIAN
The worst idiots were the Christians. I hated them because, in their
ignorance of naturalism, they failed to see that there was no reason
for the rest of the world to believe in their god, live by their
standards or give ***** about what they had to say, yet there they
were, acting as if they had a copyright on truth. Their
pretentiousness sickened me, despite my being equally pretentious
toward them. After all, I was justified in my pretentiousness! At least
I could give logical reasons for not believing in the supernatural. I
would challenge them to give reasons for believing in something that
couldn't be seen and they would reply, "You can't see the wind but
it's there." I would then try to explain to them that wind was created
by differences in pressure and that there was plenty of scientific
proof for the existence of wind but none for their god. Even the
most intelligent Christians I knew had a difficult time articulating
their reason for faith.
Most of the explanations I heard rested on the Bible's authority.
"The Bible says... the Bible says... the Bible says." Who cared what the
Bible said? I certainly didn't. "It's all a bunch of made up,
superstitious baloney. Can't you see?" and I would then go into pagan
origins, etc., and try to demonstrate that Jesus was a manufactured
myth. I ended up knowing the Bible inside and out just to be able to
debate against it.
My anti-Christian arguments became my ultimate diversion to a
hopeless life. I learned that religious debate wasn't as much about
truth as it was about language and presentation. I began seeing flaws
in my own logic while trying to demonstrate certain instances of
Biblical errancy, but that didn't keep me on the bench. To justify my
desire to destroy Christianity, I had to find reasons to discredit it. I
railed against its hypocrisy, the behavior of its followers, the wars
fought in its name and I questioned the motives of its bloody god and
the religion's effective outcome. In short, I began seeing it as the
supreme evil, despite the fact that my own view of moral relativism
did not permit a logical defense of the concept of evil.
THE PARADOX OF BIBLICAL JABBERWOCKY
One night, I was very tired and alone in my study. I didn't reach, as I
usually did, for a book of religious argument. I grabbed Lewis
Carroll's "Through The Looking Glass", plopped myself down in a
comfy chair and sleepily began reading. I skimmed through the pages
and stopped at Humpty Dumpty's explanation of 'Jabberwocky' to
Alice. A thought occurred to me that if I were to read
'Jabberwocky' the same way I read the bible, it wouldn't make any
sense at all. I put Carroll's book aside, folded my hands and stared at
the wall, lost in thought.
The Bible didn't make sense to me. But why did it make sense to
others? What were they seeing that I didn't? Did they so
desperately want there to be a God that they had deluded themselves
into thinking that there was one? It was New Year's Day, 1998. I
made a resolution to read the entire Bible again, only this time I was
going to read it as I would poetry or fiction, and not as a proposal of
fact.
In the months that followed, I kept my resolution and I began
noticing a change in my way of interpreting the Bible. Intellectually, I
found that my mind could logically accept two very different
interpretations of almost everything I was reading. One
interpretation of any verse or passage would render the whole story
as nonsensical. But the other interpretation allowed the whole story
to make sense.
If my mind was capable of accepting interpretations that allowed the
whole book to make sense, then what was it in me that wanted it not
to make sense? This book was reading me as surely as I was reading
it. Every time I found fault with its god, I ended up finding a fault of
my own. What was I doing when I condemned this god for
commanding Moses to kill? Was I arrogantly making my morality
superior to that of the being who allegedly authored all of morality?
Was I condemning the actions of an entire nation, which was trapped
in a kill or be killed situation? What was it in me that wanted to
express outrage at Jesus Christ for telling me that I had to give
away everything to be considered worthy to follow him? Was it my
own selfishness?
For weeks, I was on a high, the type of high that comes about by
feeling that one is on the edge of making some sort of profound
discovery. I wasn't sure what I was discovering but my perception of
this world was changing. In July, I read these words of Jesus Christ,
understanding them for the first time after having read them for
years; "Who do you say I am?"
I SEE IT!
What I had to say about who Christ was, said more about me than it
did about Him.
At this moment, I saw it. I saw what the truth of the Bible was! And I
was humbled. More than humbled, I was broken. The truth wasn't
about cud chewing bunnies or how much precipitation fell during
Noah's flood. It was the truth about human nature and our efforts to
rise above it! It was the truth about human spirit being led by divine
spirit! It was the truth about each of us, imperfect in our love for
one another, needing to be made complete by the perfect love of God!
The truth was about how one man, without sin, had died for us so
that we could live! The truth of the Bible was and is JESUS CHRIST!
The moment I was made aware of my despicable nature, I realized
that Jesus had died for me. I never had recognized sin and,
therefore, thought that Christ had died for nothing. But this man was
able to see the horrible nature present in all of humanity and yet he
had sacrificed himself to save us from ourselves. In a very real
sense, my sinful nature had caused the death of an innocent man. I
never believed in hell prior to this, but one of my first thoughts,
after seeing how hellish a person that I was, was that I deserved to
be in it.
A NEW CREATURE
I had been a fool. I had paraded around, thinking myself to be the
sophisticate, oblivious to the trail of toilet paper clinging to my shoe.
For the first time in my life, I became aware of my soul and how dirty
it was when the light of Christ fell upon it. My accusing finger turned
around and pointed right back at me. I sucked! Christianity wasn't
what was wrong with the world! A lack of education wasn't what was
wrong with the world! I was what was wrong with the world. I began
praying for forgiveness to a god whose existence I had thought was
intellectually indefensible. But He was very, very real. Within days,
almost every viewpoint I had once so loudly announced, changed. I
could no longer justify my advocacy of abortion, homosexuality or
pre-marital sex because I recognized these options for what they
were, that being selfishness. I couldn't enjoy television because much
of what it offered was an offense to the god I had discovered. But
the most astounding change that took place in me was that I was
freed from my cold indifference in matters of the heart. My
atheistic philosophy had allowed me to lose my compassion for
others. I no longer had the ability to love anyone, not even myself. I
had become apathetic to life itself. For years, I had been dead, but
because I continued to walk and talk, I didn't know it. But now, I was
born again and the spirit that was in me, which had allowed me to
understand spiritual things, connected with the glorious and perfect
higher consciousness of Jesus Christ. He restored my heart and my
conscience. Christians speak of this as a veil being lifted, but, for me,
it was more like the iron curtain was being torn down. For the first
time in my life, I was seeing the world as it really was. I no longer saw
people as a sum of their components or this life as a meaningless
exercise, but I now saw both as something more valid than my
rational thought had allowed. I had spent most of my years examining
life, crouched over and focused on the microscope of logic, incapable
of seeing the Big Picture that was going on around me.
The more I emptied myself of myself, the clearer the truth became.
It had been my own selfish sin that had kept me from seeing it
before. Jesus Christ became my God and my grand obsession, and for
many months, I spent hours with my mind locked in meditation, trying
to connect with Him in a more tangible way. I wasn't disappointed.
There is a point that one can reach in prayer where there is nothing
at all left of oneself, and it is in that moment that God makes Himself
known.
For me, Biblical truth wasn't verified through historical accuracy,
inerrancy or reliability of the Gospels, because my initial assumptions
didn't include these things. I saw divine inspiration in the actual
content of the words attributed to Jesus Christ. The fact that I, or
anyone, was capable of understanding spiritual matters became my
evidence for the soul.
Learning the things of the spirit dramatically changed my attitude and
my outlook on life. It wasn't that the information available to me had
changed, but that my perception had changed and as a result, I was
changed. I was dead, but Christ woke me up! He saved me from my
selfish self and I have given myself to Him because I am thankful for
that which He has given me and hopeful for that which He has
promised.
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lance
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| Aug 9, 2009 10:08 am this is sooooo awesome ! |

